Saman Keyvanpour
Born on June 27, 1978 in Shiraz, Iran
Politician, Strategist and believer in the constitution of Cyrus the Great Kingdom.
Former member of the “Kingdom Assembly of Iran” Association named after Parsa Javid
Expert in the field of national security and Geostrategy.
Scientific researcher and inventor in various fields including energy, robotics and aerospace.
Collaborator with Irano-Judaica think tank – Jerusalem
A resident of Turkey
Previous activities:
Graduated from the field of accounting at Shiraz University
Director of recording and editing studios
Composer and band leader
The political view of Saman Keyvanpour, which originates from the teachings of Foroud Fouladvand and Jamshid Sharmahed in the Kingdom Assembly of Iran, is focused on the process of restoring the constitution of the kingdom of Cyrus the Great to Iran. Saman Keyvanpour, who considers himself a Zoroastrian, is perhaps the first political enlightener in the current era in the world who has clearly enumerated the special differences in the methodology and expression of the structure of political systems, which play a decisive role in the fate of revolutionary movements. Among the most important of these achievements, we can mention the role of heavenly legitimacy in the establishment of kingdoms in accordance with the religion and belief of the kings, which Keyvanpour considers this principle unchangeable. He believes that; Although the legitimacy is considered symbolic, this will have a significant impact on the form and structure of the kingdom and the durability of royal dynasties, and the pillars of the kingdom system will be in accordance with the divine philosophy of creation and the ontology of related religions. Therefore, Keyvanpour does not accept the establishment of kingdom systems based on rebellion or popular revolution, and rejects the selection of kings using referendums or elections, and sees such an incorrect array as contradicting the fundamental principles of the kingdom. Nevertheless, Saman Keyvanpour considers a compromise on constitutional laws, aimed at establishing precise political frameworks as a national contract between the people and kings, to be a genuine and advanced solidarity. According to this, people at various social levels will be organized in such a way that they will be able to legally defend their rights and directly participate in political affairs.
From another point of view, Saman Keyvanpour has gone beyond the norm in supporting the cause of Zionism and considers David’s kingdom to be exclusive to Jerusalem and all the lands belonging to the Jews, and considers any political legitimacy to Muslim Arabs in this region as an insult to history and humanity. Saman Keyvanpour also hopes that the great Christian kingdom will soon be established in the United States.
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