In the name of God of life and wisdom
CONSTITUTION OF CYRUS THE GREAT
The draft of the root ritual of the Iranian empire (Constitution of Cyrus the Great) The liberation of the homeland in this era full of surprises cannot only end in a simple and ordinary liberation and then in fake referendums and plans planned by foreigners. This country has been under the occupation of barbaric and unconstructive thought for 14 centuries, and in order to remove the effects of 1400 years of captivity once and for all and bring true happiness to its trapped children, today, a wonderful opportunity has come. He treated all pains in a radical way.
The pillars of this code are very simple and unaltered, so that the agents of the future of the country cannot play with words in the future and take a little crooked step by advancing the rights of the people of the society.
The root ritual is a document designed by the Kingdom of Iran Association for the day of Iran’s liberation. This document is arranged in 17 main paragraphs, 4 paragraphs in the first appendix and 5 paragraphs in the second appendix. The root ritual for the first time in 18 years
(Persian kingdom (CONSTITUTION OF CYRUS THE GREAT
Compared to (European or constitutional) parliamentary monarchy
The institution of the kingdom
The king defends the rights of the people against the government
The king has the role of the great shield of the people and as the defender of the people he monitors all the activities of the government.
Power is in the hands of the people, not the government and parties. The king is not the ruler of the people, but one of the people in the pursuit of necessary affairs.
Parliamentary kingdom
In a parliamentary kingdom, the king cannot interfere in any country’s affairs and is completely symbolic.
The people choose the representatives and after the assembly of the parliament, they determine the representatives of the prime minister.
Power is in the hands of parliament and parties, not in the hands of the people!
Except for the root system, other systems are not able to protect people’s rights after the elections.
In the Iranian kingdom, apart from actively participating in the elections to select their representatives in the parliament and the government, they will always be able to monitor and question the actions of their representatives in the institution of the kingdom.
(Persian kingdom (CONSTITUTION OF CYRUS THE GREAT
Compared to the Democratic Republic
The institution of the kingdom
The king defends the rights of the people against the government
The king has the role of the great shield of the people and as the defender of the people he monitors all the activities of the government.
Power is in the hands of the people, not the government and parties. The king is not the ruler of the people, but one of the people in the pursuit of necessary affairs.
Democratic Republic
But in the republican system, after the elections, the people will witness political differences in the ruling powers that are temporarily in power.
In such a system, the power is in the hands of the ruling party, not the people. And the possibility of corruption and influence of the hidden source is very high.
Except for the root system, other systems are not able to protect people’s rights after the elections.
In the Iranian kingdom, apart from actively participating in the elections to select their representatives in the parliament and the government, they will always be able to monitor and question the actions of their representatives in the institution of the kingdom.
The structure of the constitution of the Iranian kingdom
Iran’s modern state management system
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